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عن عبد الله بن عمرو، أن رجلا، سأل رسول الله صلى الله عليه وسلم أى الإسلام خير قال ‏" ‏ تطعم الطعام، وتقرأ السلام على من عرفت ومن لم تعرف ‏"‏‏. ‏



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قديم 20-04-10 , 09:23 PM   [1]
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Moveable Way to the qur'an


 

IN THE NAME OF ALLAH, THE MOST GRACIOUS, THE MOST MERCIFUL





WAY TO THE QUR'AN



by Khurram Murad



The New world that Awaits You



As you come to the Qur'an, you come to a new world. No other


venture in your life can be so momentous and crucial,so blissful


and rewarding, as your journey to and through the Qur'an. It is


a journey that will take you through the endless joys and riches


of the words that your Creator and Lord has sent to you and all


mankind. Here you will find a world of untold treasures of


knowledge and wisdom to guide you on the pathways of life, to


mould your thoughts and actions.In it you will find deep


insights to enrichyou and steer you along the right course.From


it you will receive a radiant light to illumine the deeper


reaches of your soul.Here you will encounter profound emotions,a


warmth to melt your heart and bring tears running down your


cheeks. It is crucial for you because, as you travel through the


Qur'an,at every step you will summoned to choose,and to commit


to Allah.To read the Qur'an is nothing less than to live the


Qur'an willingly,sincerely,devotedly,and totally.The outcome of


your entire life depends on how you heed the call given by


Allah.The journey is therefore decisive for your existence,for


mankind,for the future of human civilization. A hundred new


worlds lie in its verses. Whole centuries are invlved in its


moments. Know ,then,that it is the Qur'an,and only the


Qur'an,whichcan lead you on and on to success and glory in this


world and in the world to come.



What is the Qur'an?



It is beyond man's power to comprehend,or to dscribe, the


greateness and importance of what the Qur'an holds for


him.Yet,to begin with, you must have some idea of what it is and


what it means to you ,and such that you are inspired to immerse


the whole of yourself in the Qur'an,in total commitment,complete


dedication and ceaseless pursuit,as it demands. The Qur'an is


Allah's greatst blessing or you .It is the fulfilment of His


promise to Adam and his descendants:'there shall come to you


guidance from Me, and whatsoever follows My Guidance no fear


shall e on them, neither shall they sorrow'(al Baqarah 2:38).It


is the only weapon your frail existence as you struggle against


the forces of evil and and temptation in this world.It is the


only means to overpower your fer and anxiety.It is the only


'light' (nur) ,as you grope in the drkness,with which to find


your way to success and salvation.It is the only healing(shifa)


for your inner sickness, as well as the social ills that may


surround you .It is the constant reminder(dhikr) of your true


nature and destiny, of your station,your duties,your rew It was


brought down by one who is powerful and trustworthy in the


heavens- the heart of the Prophet Muhammad, blessings and peace


be on him. to your Creator.It tells you of Him,of His


attributes, of how He rules o to you ,and how you should relate


to Him,to yourself ,to your fellow meny other existence.The


rewards that await you here are surely many,incrng manifold and


the hereafter,but what awaits you at the end of the road


promises allah in the Hadith qudsi,'the eye has seen not,nor the


ear heard,nor the heart of man ever conceived'.and, adds Abu


Hurayra'no human being can imagine what joys are being kept


hidden for them in d or all that they did'(Bukhari,Muslim)



Qur'an As Living Constitution



Can the Qur'an again, be living, relevant force, as powerful for


us now 1400 years away, as it was then? This is the most crucial


question that we must answer if we wish to shape our destiny


afresh under the guidance of the Qur'an.



There appear, however, to be some difficulties. Not least of


which has to do with the fact that Qur'an was revealed at a


certain point in time. Since then we have traveled a long way,


made gigantic leaps in technological know-how, and seen


considerable social changes take place in human society.


Moreover, most of the followers of the Qur'an today do not know


Arabic, and many who do have little idea of the 'living'


******** of the Qur'an.



They cannot be expected to absorbs its idioms and metaphor, so


essential to exploring and absorbing the depths of the Qur'anic


meaning. Yet its guidance, by its own claim, has an eternal


relevance for all people, being the word of the Eternal God. For


the truth of its claim, it seems to me, it must be possible for


us to receive, experience, and understand the Qur'an as it's


first recipients did, at least in some measure and to some


degree. We seem to almost have a right to this possibility of


receiving God's guidance in its fullnes and with all its riches


and joys. In other words despite historical incidence of the


revelation in a particular ******** at that particular time and


place, we should be capable of receiving the Qur'an now (because


its message is eternal), capable of making its message as much a


real part of our lives as it was for the first believers and


with the same urgent and profound relevance for all our present


concerns and experiences.



But how do we do this? To put it very forthrightly, only by


entering the world of the Qur'an as if Allah were speaking to us


through it now and today, and by fullfilling the necessary


conditions for such an encounter. Firstly, then, we must realize


what Qur'an as the word of God is and means to us, and bring all


the reverence, love, longing and will to act that this


realization demands. Secondly, we must read it as it asks to be


read, as Allah's Messenger instructed us, as his Companions read


it. Thirdly, we must bring each word of the Qur'an to bear upon


our own realities and concerns by transcending the barriers of


time, culture and change.



For the first addressees, the Qur'an was a contemporary event.


Its ******** and style, its eloquence anda rationale, its idiom


and metaphor, its symbols and parables,its moments and events


were all rooted in their own setting. These people were both


witnesses to and in a sense, paticipants in the whole act of


revelation as it unfolded over a period of their own time. We do


not have the same privilege; yet, in some measures, the same


ought to be true for us. By understanding and obeying the Qur'an


in our own setting, we will find it, as far as possible, as much


a contemporary event for ourselves as it was then. For the


essense of man has not chnaged; it is immutable. Only man's


externalities- the forms, the modes, the technologies - have


changed. The pagans of Makka may be no more, nor the Jews of


Yathrib, nor the Christians of Najran, nor even the


'faithful'and the 'unfaithful' of the community of Madina; but


the same characters exist all around us. We are humans being


exactly as the first recipents were, even though may find it


extremely difficult to grapple with the deep implications of


this very simple truth. Once you realize the truths and follow


them, once you come to the Qur'an as first believers did, it may


reveal to you as it did to them, make partners of you as it did


of them. And only then, instead of being a mere revered book, a


sacred fossil, or a source of magic-like blessing, it will


change into a mighty force, impinging, stirring, moving and


guiding us deeper and higher achievements, just as it did


.before


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تنويه هام : المنتدى لايقوم بتحقيق الانساب وليس به لجنة لتحقيق الانساب او منحها ولا التصديق عليها انما يساعد الباحثين عن الانساب فيما يتوفر لادارته والمشرفين والاعضاء من علم ومعلومات فقط
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